Week 6: He says, She says, what do you say?
This week at The HistoryMakers, I
worked on the finding aid for Bernice Baynes Brown. Mrs. Brown was raised in
Pittsburgh, Pennsylvania, attended Carnegie Mellon University to study art
education. I bet that she would not have guessed that 30 years later she would
be an executive in the San Francisco Foundation, distributing millions of dollars
to fund programs for deserving minority populations. This week’s archives
lecture from Dr. Salvatore was about Collective Memory. Dr. Reed’s history
lecture was about Jim Crow, migration and early 20th century black
militancy. The week concluded with two days of oral history training with Mr. Leon
Dash. Mr. Dash’s lectures were interesting and interactive. Going into the
interviews with a methodology is a critical way to establish some credibility
in the field of oral history.
I’ve learned from working with
Julieanna on my finding aids that The HistoryMakers is not an oral history
archive of “black folks talking”. If it was, what would separate these stories
from the stories we hear on any bus, train or grocery store line in America?
The fact that every HistoryMaker in the database has made an important
contribution to society is one weeding factor that we have. Another is the fact
that the interviewer goes into the session with an eye for historical context
and guides the interviewee toward those topics. Even with all of this vetting
and preparation, interviewees can wander into religious or ambiguous diatribes
about the way of the world, but the archivists deal with this in the back end
processing. We flesh out these interviews, identifying the historical relevance,
and describing them with subject headings and summaries that allow researchers
to quickly see what the interview is about. At first it was difficult for me to
ignore the funny anecdotes or famous people that the interviewee had met, but I
put myself in the researcher’s position and began to see the reasoning. If I
tagged the interview with a Michael Jackson label because the HistoryMaker was
a shoe salesman and sold Mr. Jackson some shoes in 1973, no one who was
studying Michael Jackson would benefit from that connection. From this stand
point archivists have a lot of work and a lot of responsibility. It is hard to
come up with a perfect system but beginning with the end in mind is an
important step for reaching the ideal.
In regards to establishing a collective
memory, I was pleased with the opportunity to tackle this discussion in
archives lecture this week. The phenomenon of the way that we chose to remember
people in history seemed so prevalent in popular culture. For example, in the
film Barbershop, Cedric the Entertainer’s character causes controversy by diminishing
Rosa Parks’ role in the Civil Rights Movement. Another funny example is Don
Cheadle’s character, Petey Greene, a radio personality in the film, Talk to Me”,
is taken off the air when he announces that Berry Gordy was a pimp. Berry Gordy
and Rosa Parks are complex individuals that society decided to put in the “winners”
column. Will Angela Davis and Sean “Diddy” Combs be treated with the same
reverence as time moves on. What does one have to do to stay palatable in the
eyes of the masses? What about Michael Vick, Chris Brown, R. Kelly or Michael
Jackson? Will they be remembered for their positive contributions of their
indiscretions?
I would be interested to see which factors are at play with the
ultimate fate of these famous figures. This discussion also demonstrated the
incredible power that archivist have, specifically in the areas of public
outreach and appraisal. Pulling from Thursday’s discussion, there is a difference
between depicting Tupac and Biggie as two victims of a destructive regional rap
dispute, and depicting them as two insightful poets who were assassinated entirely
too early in their budding careers. Movies, television, magazines and other
media outlets will try to paint the picture for us, but it is important that a
popular explanation does not equal an accurate explanation. I look forward to
preserving the evidence that will make people re-consider what they think that
they know.
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